Socio-Economic Impact And Status Of The Islamic Perspective Of Veil
The Persian language word ‘Purdah’ and in Arabic ‘Hajab’ used for veil. Veil used by women for being segregation, protection and escaped from men. In one way or the other veil not invented by Muslims. It continuously used in ancient as well as modern civilizations by women. Developed nations have blamed the use of veil an obstacle in the process of development. Therefore, modern nations have struggled to get rid of the use of veil. They argue that it is a sign of slavery for women and it is an obstacle in the path of development. The modern secular or liberal educated Muslims considered veil as the biggest obstacle for social and economic development. It makes a woman helpless, as being zanjir (chain) in her feet. It has become an obstacle in the process of development for women. It is consider as a tool for segregation among men and women. The so-called Muslims of the modern era are trying to introduce changes in religion by imitation the modern nations of the world. In particular, ways for Muslim woman use of veil in Islam is must. It is a right provided her by religion. It provides her strength. Veil is a sort of obstacle that the splitting of Muslim space between men and women, and has gone auxiliary in creating the gap both in public and in private today. Muslim females deem that veiling is a constraint of modesty and a mark of duty to God; other women squabble that the veil is pinpointing of defense from the patriarchal prioritization of women’s corporeal and sexual pleasant appearance. In the Holy Quran word, ‘Hajab’ is use 7 times. Women adopt Islam is against domination and forceful practice of veil, as a part of teaching of Islam as a protection. This article aims at: (1) historical background of veil and its existence in civilizations, (2) Socio-Economic impact of it on women, (3) Meaning and interpretation of veil in Islamic context, followed by concerted bibliography.
How to Cite
Copyright (c) 2017 Shagufta Jahangir , Dr Asma Manzoor, Dr Imran ul Haq Kalyanvi
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.